Three Roads to Cultural Recurrence

نویسنده

  • Robert Aunger
چکیده

Social scientists have long remarked that there is consistency in what people believe and value over time, especially within definable groups. Anthropologists call this body of information “culture.” There are (at least) three causal mechanisms that can explain the recurrence of cultural traits. Recurrence can occur through 1) strong individual learning biases; 2) population-level normalizing effects on what is adopted; and 3) replicator-based inheritance. Each of these mechanisms is favored by a particular brand of evolutionary theorizing about human society. Evolutionary psychologists (EPs) advocate the first option, which emphasizes the ability of universal structures in the evolved mind to come up with the same responses to environmental conditions time and again. What explains cultural consistency over time, then, is evolved psychological decision-making processes in the face of common environmental challenges (Tooby and Cosmides 1992). A group I call “cultural selectionists” (CSs) prefer the second option, which notes that even poor social learning abilities can still produce consistently shared features at the level of the group if there are widely shared psychological preferences for traits or the types of individuals from whom to acquire culture (Boyd and Richerson 2000; Henrich and Boyd in press; Gil-White 2001). The third option, based on replication of the same information from generation to generation, is the memetic position (Dawkins 1976; Blackmore 1999; Aunger in press a). In this scenario, the cultural features that keep popping up are the phenotypic expressions of memes, or cultural replicators, disseminating through the population via social communication. This variety in the possible explanations for cultural evolution is not generally recognized, nor do advocates of one position generally acknowledge the validity of others. But I will argue in this paper that all three of these possibilities are viable in our present state of ignorance about the means through which cultural traits reappear each generation; any one of them may account for a particular aspect of cultural inheritance.

برای دانلود رایگان متن کامل این مقاله و بیش از 32 میلیون مقاله دیگر ابتدا ثبت نام کنید

ثبت نام

اگر عضو سایت هستید لطفا وارد حساب کاربری خود شوید

منابع مشابه

Chapter XX THREE ROADS TO CULTURAL RECURRENCE

Social scientists have long remarked that there is consistency in what people believe and value over time, especially within definable groups. Anthropologists call this body of information “culture.” There are (at least) three causal mechanisms that can explain the recurrence of cultural traits. Recurrence can occur through 1) strong individual learning biases; 2) population-level normalizing e...

متن کامل

The evaluation of the Cultural Journeys in the Information Society environment as an educational aid

The Cultural Journeys in the Information Society is a dynamic hypermedia environment, which proposes the Electronic Roads as a meta-form for exploring cultural information that can form Cultural Journeys. The Electronic Roads meta-form facilitates travelers to explore the information space in a natural and continuous way similar to the exploration of physical roads. This meta-form is advantageo...

متن کامل

NII Portal Sites for the Digital Silk Roads Project

This paper briefly describes the basic concepts and current status of portal sites that National Institute of Informatics (NII) is involved in the design and operation for the Digital Silk Roads (DSR) Project. These portal sites aim at disseminating and sharing cultural heritage information related to Silk Roads. This paper introduces two portal sites, namely Toyo Bunko Portal, and Advanced Sci...

متن کامل

A Global Multimedia Repository Concept for Digital Silk Roads Studies

In addition, large digital libraries become available and huge amounts of multimedia documents are accessible over the Internet with the increase of communications bandwidth and storage capacities. By mainly referring to our ongoing project called “Digital Silk Roads”, this paper presents the concept and some issues to utilize advanced information technology for safeguarding, preserving, revita...

متن کامل

The Role of Iranian Culture and Brocade (Zarbaft) in Nomenclature of the Silk Road

The term "Silk Road" was first used in 1876 AD (1292 AH. / 1254 ASH.) by a German geographer and tourist during his travel to China. Richthofen chose this name for the vast network of roads connecting Asia and Europe, from the China Sea to Central and Western Asia, especially the Iranian plateau, and Anatolia to the Mediterranean coast. This nomenclature was influenced by several circumstances ...

متن کامل

ذخیره در منابع من


  با ذخیره ی این منبع در منابع من، دسترسی به آن را برای استفاده های بعدی آسان تر کنید

عنوان ژورنال:

دوره   شماره 

صفحات  -

تاریخ انتشار 2003